K&N GEMS : ​ค้นหาหนังสือธรรมะ หน้า 366 / 370

the folk custom of apologizing to relatives on their deathbed and figured it would be better to save her apology until then. Two years later, in 1921, father was weakened by old-age. For a further y

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if father were able to rejoice [anumodāna] in the merit she had made, she would be halfway forgiven. Nevertheless, Chandra was dissatisfied with the advice. Though years passed by, the strength of the

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sister. She gave away her jewellery and remaining wealth to others in her family. All she had left were the clothes she stood up in, a healthy body, a determined heart and a mission to seek out her fa

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do whatever necessary, to attain the path out of suffering. Even though she had no idea what obstacles would stand in her way or even whether she would die before fulfilling her goal, she kept walking

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a major patron of Wat Paknam, having brought the midday meal for the monks and novices there regularly for more than twenty years. Khun Nai Liap’s family was an influential and wealthy one. They were

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the house knowing it was in safe hands. She was so much in Khun Nai Liap’s confidence that Chandra, rather than her own children, was the one to be entrusted with the key of the family strong-room, wh

เนื้อหานี้นำเสนอแนวคิดสำคัญเกี่ยวกับการพัฒนาตนเองและการเข้าใจจิตใจของเรา ซึ่งสามารถนำไปปรับใช้ในชีวิตประจำวัน เพื่อเพิ่มคุณภาพชีวิตและสร้างความสำเร็จส่วนบุคคล ในการสำรวจเขียนถึงการแสวงหาความรู้และการเ

asika Thongsuk had been chosen because it opened onto the house's flat roof and was cool and free of mosquitoes in the evening. Upāsika Thongsuk's usual way of explaining meditation was to have them f

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meditation. She strove always in any task she set her mind to – with a joyous smile on her face that pre-empted victory. She was someone who never wasted any time and had no such thing as time free fr

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the body — nothing more and nothing less — no preconceptions or anticipations. The centre of the body, gentle application of the mind and no thinking — no more knowledge than this is necessary to emba

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4 Seas of Fire Appamattā satimanto Susilā hoti bhikkhavo Susamāhita saṅkappā Sacittam anurakkhatha Those who see the danger in the cycle of existence should not be reckless, should have mindfulness,

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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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the Precepts Upāsika Thongsuk told Chandra to dedicate merit, making the wish that it reach her father. Chandra made the resolution: "May the grace of the merit from having staked my life in meditatio

บทความนี้กล่าวถึงวิธีการและกลยุทธ์ที่สามารถใช้ในการเพิ่มประสิทธิภาพเว็บไซต์เพื่อให้เป็นไปตามมาตรฐานของ SEO ที่ดีที่สุด เทคนิคต่างๆ เช่น การใช้คำหลัก, การปรับความเร็วของเว็บไซต์, การสร้างเนื้อหาที่มีคุ

5 Newcomer at the Temple Selo yathâ ekaghano vātena na samirati Evaḿ nindâpasaṁsaḿ na samiñjati paṁḍitā Just as a mountain of solid rock remains unmoved by the winds. The wise man remains unmoved by g

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saffron robes, he was a monk in his early fifties. His forehead showed determination, intelligence and uncommon strength of character. His glare was penetrating and yet compassionate—his presence reso

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Great Abbot to the full. The subtlety of her meditation gradually increased - more than she had ever achieved in the past. Inside her mind was brighter than a skyful of midday suns condensed into one.

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morning I was on my way back from the monastic refectory and I saw a person who was lame. Meditate to tell me if their astral body¹ was also lame!” Again Chandra was able to find the answer to his que

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her rudely awoke each time. She hardly got a good night's sleep. Most people who slept fitfully as she seemed destined to do, would be irritable next morning and snap at others for anything untactful

ในบทนี้จะนำเสนอความรู้เกี่ยวกับจิตวิทยาและการเปลี่ยนแปลงพฤติกรรม โดยเน้นไปที่ทฤษฎีต่างๆ ที่อธิบายปฏิกิริยาของมนุษย์ รวมถึงวิธีการที่สามารถนำไปใช้ในชีวิตประจำวันเพื่อการพัฒนาและการปรับปรุงพฤติกรรม ทั้ง

meal to be a gift from the Great Abbot, gleaned from the faithful who wished the merit of supporting him as a field of merit. It didn’t matter how such food was served – there could be nothing wrong w

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it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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"How about renting1 the robes we need for ordina- tion?" Even the lack of the necessary requisites could not stand in the way of their determined wish. They shaved each others' heads and ordained that

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